Readings: November 21-27

Saint Paul, Byzantine ivory relief, 6th – early 7th century

After an opening argument about our common fallenness (All have sinned and fall short of God’s glory - Rom 3:23), Paul’s argument begins to move toward our hope in Jesus. The argument can be convoluted and confusing; these words have captivated theologians for millenia. Romans, specifically, shaped both Martin Luther and John Wesley through Martin Luther’s commentary on Romans. In the 20th century, Karl Barth’s commentary on Romans was pivotal in challenging both liberal and conservative theology.

All this to say, we’re reading fast - so don’t get bogged down. As best as you can, imagine hearing this letter read aloud. Then imagine how the climax of the argument in c8 lands: nothing can separate us from God’s love in Christ Jesus our Lord.

The flow of Romans takes a side road from c9-11 because Paul must address the situation of the Jews. Consider all that the Jewish people endured through the Old Testament: what then is their fate in Jesus? Then, chapter 12 begins to bring the threads together as Paul describes how our lives are transformed by the work of Christ.

When we move to 1 Corinthians, we read a very different letter. Yes, there is theology - but you can hear the concerns of the local church. Paul is trying his best to manage various crises from afar. We hear quite a bit of passion and love in Paul’s words, but we also get a chance to see how Paul is creating norms for the church in new situations.

Day One: Romans 4-8

Day Two: Romans 9-11

Day Three: Romans 12-14

Day Four: Romans 15-16

Day Five: 1 Corinthians 1-3

Day Six: 1 Corinthians 4-7